On Thomas Aquinas’s Psychology
An Analysis of the Will in the Summa Theologica
DOI:
https://doi.org/10.35699/1676-1669.2023.39938Keywords:
Thomas Aquinas, psychology, scientia de anima, will, history of psychologyAbstract
From the XIII century onward, Aquinas’s work has been much debated among philosophers and theologians. Not many psychologists, however, see in his work any relevance for contemporary psychology, although Aquinas’s system contains profound reflections on some aspects of human nature that still defy our understanding. Assuming that medieval thought can shed some light on contemporary psychological debates, the goal of this paper is twofold: first, we want to show that there is a genuine psychology in Aquinas’s work, understood as scientia de anima; second, we will illustrate our thesis by analyzing one of its central concepts, namely, the will. Our analysis will focus on the Summa Theologica, although Aquinas’s other writings will also be mentioned. In the end, we will discuss the implications of this concept for Aquina’s psychology, some limits of our present investigation, and potential paths for future research.
References
Amatuzzi, M. (2003). Releitura de textos de Tomás de Aquino visando a construção de um pensamento psicológico. Memorandum, 5, 42-54. https://periodicos-hml.cecom.ufmg.br/index.php/memorandum/article/view/6798
Araujo, S. F. (2021). O nome e a coisa: Sobre as origens da psicologia como ciência. Estudos e Pesquisas em Psicologia, 21(3), 1220-1248. https://doi.org/10.12957/epp.2021.62739 DOI: https://doi.org/10.12957/epp.2021.62739
Aristóteles (2010). Sobre a alma (A. M. Lóio, trad.). Imprensa Nacional/Casa da Moeda.
Bakker, P. & Thijssen, J. (Eds.) (2007). Mind, cognition, and representation. The tradition of commentaries on Aristotle’s De Anima. Routledge.
Brennan, R. E. (1941). Thomistic psychology. Macmillan.
Butera, G. (2010). Thomas Aquinas and cognitive therapy: An exploration of the promise of the Thomistic psychology. Philosophy, Psychiatry, & Psychology, 17(4), 347-366. https://doi.org/10.1353/ppp.2010.0023 DOI: https://doi.org/10.1353/ppp.2010.0023
Cavalcanti Neto, L. H. (2017). Temas de psicologia tomista. Instituto Lumen Sapientiae.
Cessario, R. (2005). A short history of Thomism. The Catholic University of America Press.
Chenu, M.-D. (1950). Introduction a l’étude de Saint Thomas D’Aquin. Vrin.
Chesterton, G. K. (2003). Santo Tomás de Aquino. Editora LTR.
Combes, J.-E. (1860). La psychologie de Saint Thomas D’Aquin. Grollier.
Copleston, F. C. (1982). Aquinas. Penguin Books.
De Boer, S. (2013). The science of the soul. The commentary tradition on Aristotle’s De Anima, c. 1260-c. 1360. Leuven University Press. DOI: https://doi.org/10.2307/j.ctt9qf0cp
De Boni, L. A. (2010). A entrada de Aristóteles no Ocidente Medieval. EST Edições.
DeRobertis, E. M. (2010). Thomistic thought as a metapsychological meeting ground. Philosophy, Psychiatry, & Psychology, 17(4), 367-372. https://doi.org/10.1353/ppp.2010.0025 DOI: https://doi.org/10.1353/ppp.2010.0025
DeRobertis, E. M. (2011). Prolegomena to a Thomistic child psychology. Journal of Theoretical and Philosophical Psychology, 31(3), 151-164. https://doi.org/10.1037/a0023123 DOI: https://doi.org/10.1037/a0023123
Diniz, B. V. (2021). Princípios de uma psicoterapia à luz de Santo Tomás de Aquino. Editora Lux.
Dryden, J. (2016). Passions, affections, and emotions: methodological difficulties in reconstructing Aquinas’s philosophical psychology. Literature Compass 13(6), 343–350. https://doi.org/10.1111/lic3.12261 DOI: https://doi.org/10.1111/lic3.12261
Echavarría, M. F. (2009). La praxis de la psicología y sus niveles epistemológicos según Santo Tomás de Aquino. Editorial Universidad Católica de La Plata.
Fromm, E. (1986). Psychology for non psychologists. In H. G. Schultz (Ed.), For the love of life (pp. 66-87). The Free Press.
Gardeil, H.-D. (2013a). Iniciação à filosofia de São Tomás de Aquino: introdução, lógica, cosmologia. Paulus.
Gardeil, H.-D. (2013b). Iniciação à filosofia de São Tomás de Aquino: psicologia, metafísica. Paulus.
Gilson, E. (1979). Le thomisme: Introduction a la philosophie de Saint Thomas D’Aquin (6 ed.). Vrin.
Gilson, E. (2010). Por que São Tomás criticou Santo Agostinho. Paulus.
Gouguenheim, S. (2008). Aristote au Mont-Saint-Michel. Éditions du Seuil.
Grabmann, M. (1919). Einführung in die Summa Theologiae des hl. Thomas von Aquin. Herder.
Grabmann, M. (1920). Thomas von Aquin. Kösel. DOI: https://doi.org/10.1515/9783111355078
Janssen, D. & Hubbard, T. (2021). Psychology: Early print uses of the term by Pier Nicola Castellani (1525) and Gerhard Synellius (1525). History of Psychology, 24(2), 182-187. https://doi.org/10.1037/hop0000187 DOI: https://doi.org/10.1037/hop0000187
Jensen, S. (2018). The human person: A beginner’s Thomistic psychology. The Catholic University of America Press.
Kerr, F. (2002). After Aquinas: Versions of Thomism. Blackwell. DOI: https://doi.org/10.1002/9780470775738
Kinghorn, W. (2018). “As One Infirm, I Approach the Balm of Life”: Psychiatric Medication, Agency, and Freedom in the Psychology of St. Thomas Aquinas. Christian Bioethics, 24(3), 265-287. https://doi.org/10.1093/cb/cby008 DOI: https://doi.org/10.1093/cb/cby008
Klempe, S. H. (2020). Tracing the emergence of psychology, 1520-1750. Springer. DOI: https://doi.org/10.1007/978-3-030-53701-2
Knauer, V. (1885). Grundlinien zur Aristotelisch-Thomistischen Psychologie. Konegen.
Kugelmann, R. (2011). Psychology and Catholicism: Contested boundaries. Cambridge University Press. DOI: https://doi.org/10.1017/CBO9780511975486
Leão XIII (1968). Epistola Encyclica (Aeterni Patris). Acta Santae Sedis, 12, 97-115. https://www.vatican.va/archive/ass/documents/ASS-12-1879-ocr. pdf (original publicado em 1879).
Le Goff, J. (2010). Os intelectuais na Idade Média (M. Castro, trad.; 3 ed.). José Olympio.
Leyssen, S. & Mülberger, A. (2018). Psychology from a Neo-Thomist Perspective. The Louvain-Madrid Connection. In H. Heynickx & S. Symons (Eds.), So what’s new about Scholasticism? (pp. 181-2-4). De Gruyter. DOI: https://doi.org/10.1515/9783110588255-010
MacIntyre, A. (1990). Three rival versions of moral inquiry. University of Notre Dame Press.
Marenbon, J. (1991). Later medieval philosophy (1150-1350). Routledge.
Massimi, M. (2001). A psicologia dos jesuítas: uma contribuição à história das ideias psicológicas. Psicologia: Reflexão e Crítica, 14(3), 625-633. https://doi.org/10.1590/S0102-79722001000300018 DOI: https://doi.org/10.1590/S0102-79722001000300018
Massimi, M. (2018). Psicologia experimental versus psicologia racional: um debate interno às instituições de ensino da Companhia de Jesus no século XX. Mnemosine, 14(1), 226-245. https://www.e-publicacoes.uerj.br/index.php/mnemosine/article/view/41704/28973
Megone, C. (2010). Thomas Aquinas and cognitive therapy. Philosophy, Psychiatry, & Psychology, 17(4), 373-376. https://doi.org/10.1353/ppp.2010.0023 DOI: https://doi.org/10.1353/ppp.2010.0027
Mercier, D. (1897). Les origines de la psychologie contemporaine. Alcan.
Mercier, D. (1920). Psychologie (2 vols.). Alcan.
Misiak, H. & Staudt, V. (1954). Catholics in psychology: A historical survey. McGraw-Hill. DOI: https://doi.org/10.1037/11143-000
Naccarato, M. (2001). Dois modelos epistemológicos: platonismo agostiniano e aristotelismo tomista. Síntese, 28(90), 97-114. https://doi.org/10.20911/21769389v28n90p97-114/2001 DOI: https://doi.org/10.20911/21769389v28n90p97-114/2001
Nascimento, C. A. (2011). Um mestre no ofício: Tomás de Aquino. Paulus.
Nascimento, C. A. (2019). As duas faces da ciência de acordo com Tomás de Aquino. Trans/Form/Ação, 42(número especial), 57-74. https://doi.org/10.1590/0101-3173.2019.v42esp.04.p57 DOI: https://doi.org/10.1590/0101-3173.2019.v42esp.04.p57
Oliveira, C. I. (2009). A psicologia de Tomás de Aquino: a vontade teleologicamente orientada pelo intelecto. Memorandum, 17, 8-21. https://www.fafich.ufmg.br/~memorandum/a17/oliveira01.pdf
Owens, J. (1993). Aristotle and Aquinas. In N. Kretzmann & E. Stump (Eds.), The Cambridge companion to Aquinas (p. 38-59). Cambridge University Press. DOI: https://doi.org/10.1017/CCOL0521431956.003
Putallaz, F.-X. (2013). Ler Tomás de Aquino. In H.-D. Gardeil, Iniciação à filosofia de São Tomás de Aquino: introdução, lógica, cosmologia (pp. 5-24). Paulus.
Rubenstein, R. (2005). Herdeiros de Aristóteles. Rocco.
Sertillanges, A.-D. (1910). S. Thomas D’Aquin (Vol. 2). Alcan.
Spalding, T. L., Stedman, J. M., Gagné, C. L. & Kostelecky, M. (2019). The human person: What Aristotle and Thomas Aquinas offer modern psychology. Springer. DOI: https://doi.org/10.1007/978-3-030-33912-8
Sweeney, E. (2019). Literary forms of medieval philosophy. In E. Zalta (Ed.), Stanford encyclopedia of philosophy (Summer 2019 edition). https://plato.stanford.edu/archives/sum2019/entries/medieval-literary/.
Sweeney, M. (1998). Thomas Aquinas’s “Quaestiones de anima” and the difference between a philosophical and a theological approach to the soul. In J. Aertsen & A. Speer (Eds.), Was ist Philosophie im Mittelalter? (pp. 587-594). De Gruyter. DOI: https://doi.org/10.1515/9783110801453.587
Téllez Maqueo, D. E. (2020). ¿Cabe un voluntarismo en la explicación psicológica de Tomás de Aquino sobre las causas del mal moral? Veritas, 46, 135-155. https://doi.org/10.4067/S0718-92732020000200135 DOI: https://doi.org/10.4067/S0718-92732020000200135
Tomás de Aquino, S. (1999). Commentary on Aristotle’s De Anima. Yale University Press.
Tomás de Aquino, S. (2005). Suma teológica (Vol. 2). Loyola.
Tomás de Aquino, S. (2005-2013). Suma teológica (9 vols.). Loyola.
Tomás de Aquino, S. (2009a). Suma teológica (Vol. 1). Loyola.
Tomás de Aquino, S. (2009b). Suma teológica (Vol. 3). Loyola.
Tomás de Aquino, S. (2012). Questões disputadas sobre a alma. É Realizações.
Tomás de Aquino, S. (2015a). A sensualidade. Edipro.
Tomás de Aquino, S. (2015b). As paixões da alma. Edipro.
Tomás de Aquino, S. (2015c). O apetite do bem e a vontade. Edipro.
Tomás de Aquino, S. (2015d). O livre-arbítrio. Edipro.
Tomás de Aquino, S. (2017). Suma contra os gentios. Ecclesiae.
Torrell, J.-P. (1999). Iniciação a Santo Tomás de Aquino. Loyola.
Van Steenberghen, F. (1980). Thomas Aquinas and radical Aristotelianism. Catholic University Press of America.
Van Steenberghen, F. (1983). Le thomisme. PUF.
Verger, P. (1990). As universidades na Idade Média. EDUNESP.
Vidal, F. (2011). The sciences of the soul. Chicago University Press. DOI: https://doi.org/10.7208/chicago/9780226855882.001.0001
Weisheipl, J. (1983). Friar Thomas D’Aquino. Catholic University Press of America.
Downloads
Published
Issue
Section
License
Copyright (c) 2023 Memorandum: Memory and History in Psychology

This work is licensed under a Creative Commons Attribution 4.0 International License.
The works published in the electronic journal Memorandum: Memory and history in Psychology are licensed under the Creative Commons Attribution License that allows sharing with acknowledgment of authorship and initial publication in this journal.